19830618 Havan before the Devi Puja [在Devi Puja之前的Havan](机器翻译/未校对)

“Importance of Puja and Havan”. Paris (France), 18 June 1983

“Puja和Havan的重要性”。巴黎（法国），1983年6月18日

Please be seated.

请坐。

Hello, so we were waiting for you to come. So, I think, get My sweater. Hello, we were waiting for you to come, for Christopher to come here. How is he? Very good. What’s happened to his head? Changing of milk Shri Mother. So Christopher you are back, here? You must cover his head. It’s very cold still.

你好，所以我们等你来。所以，我想，得到我的毛衣。你好，我们在等你来，因为克里斯托弗来到这里。他怎么样？很好。他头上发生了什么事？改变牛奶Shri母亲。所以克里斯托弗你回来了，在这儿？你必须掩饰他的头脑。它还很冷。

All right. All right. All right. What’s the matter? He is in meditation. You must keep him close, all the time. Better cover him more. No, get something more from inside. I think you also wear your sweater or something. It’s rather cold outside.

好吧。好吧。好吧。怎么了？他在冥想中。你必须一直让他靠近。更好地掩盖他。不，从里面得到更多东西。我想你也穿着你的毛衣什么的。外面很冷。

Cover him much more on the head. SY: This is a present from the Austrian Sahaja Yogis. Austrian Sahaja Yogis to the French Sahaja Yogis. It’s beautiful. “And I saw heaven opened and behold a white horse”. SM: Translate in French. At last I also bring My sweater. Jenny you can bring. Sweater for Shri Mataji. SY: Mother I have a gift, two gifts for you.

盖上他的更多东西。 SY：这是来自奥地利霎哈嘉瑜伽士的礼物。奥地利霎哈嘉瑜伽士到法国霎哈嘉瑜伽士。这很漂亮。 “我看到天堂开了，看到一匹白马”。 SM：翻译法语。最后我还带了我的毛衣。珍妮，你可以带来。 Shri Mataji的毛衣。 SY：母亲，我有一份礼物，两件礼物给你。

First from Rouen we offer You the [unclear] where You meet us Saturday. And the armour of the town. SM: Oh, I see. SY: The blazon of the town of Rouen. SM: What’s that? SY: The blazon of the city, of Rouen. SM: And what are these marks about? SY: Three lilies. SM: Lilies? SY: I think it’s like a lotus in France, in old kingdom.

首先来自鲁昂，我们为您提供[不清楚]周六与您会面的地方。还有小镇的盔甲。 SM：哦，我明白了。 SY：鲁昂镇的纹章。 SM：那是什么？ SY：鲁昂的城市。 SM：这些标志是关于什么的？ SY：三个百合花。 SM：百合花？ SY：我觉得它像法国的一朵莲花，在古老的王国里。

SM: Beautiful. Thank you very much. Can you keep it? It’s quite cold today. The wind will blow away the clouds. As soon as I came out here. It plays, you see it plays some tricks with you all the time. Yes, better have him covered. And you too wear something warm. I hope you are all warm enough.

SM：很漂亮。非常感谢你。你能保留吗？今天很冷。风将吹走云层。我一到这里就来了。它会实施，你会发现它总是和你一起玩弄一些技巧。是的，最好让他受到保护。你也穿一些温暖的东西。我希望你们都足够温暖。

I am so happy and joyous to be here with so many Sahaja Yogis, and so many of them are very new… not very new to Me, perhaps I have known all of you, thousands of years back. You are sitting in the sun. In Sahaja Yoga you all have to understand one simple thing — that you are the spirit. And whatever is not the spirit is not yourself. We can compare spirit with the sun. The sun can be covered with the clouds, there could be superimpositions on the sun, but sun remains as it is, at its point. You cannot enlighten the sun. It is illumined by itself. Now, when the clouds are removed, the superimpositions are removed, the sun shines through the atmosphere. So, our spirit is also is superimposed by ignorance.

和很多霎哈嘉瑜伽士在一起，我感到非常高兴和快乐，而且他们中的很多人都很新......对我来说并不是很新，也许几千年前我认识你们所有人。你坐在阳光下。在霎哈嘉瑜伽中，你们都必须了解一件简单的事情 - 你就是灵。不管是什么，灵都不是你自己。我们可以将灵与太阳进行比较。太阳可以覆盖着云层，太阳可能会有遮蔽，但太阳仍然保持原样。你无法照亮太阳。它是自己照耀的。现在，当云被移除时，遮蔽被移除，太阳就穿透大气儿照耀。所以，我们的灵也被无名遮蔽了。

As long as there is superimposition, you can’t see the spirit. And even when few clouds disappear the superimposition exists. One has to have a clear sky to see the light of the spirit shining through. There are many ways by which we can try to remove the clouds. The first and the foremost thing is the assumption, the faith that you are the spirit and that the rest is superimposition. You have to assume that within yourself — after Realization it should become very easy — that you are something much more, something very different from what you have known so far. So, now the new situation arises — that you do not have a blind faith, but you have a faith that has come out of an experience. So your intellect should not fight it. It should not try to challenge you – it. If it challenges and if you’re ill to your intellect, you’ll again go down.

只要有遮蔽，你就看不到灵。即使有少量的云消失，遮蔽也还会在。人们必须有一个晴朗的天空才能看到灵的光芒透过。我们可以通过多种方式尝试去除云。第一个也是最重要的是假设，即你是灵的信念，其余的是遮蔽。你必须假设你自己 - 在自觉之后它应该变得非常容易 - 你是更多的东西，与你迄今为止所知的东西截然不同。所以，现在出现了新的情况 - 你没有盲目的信仰，但你有一种源于经验的信念。所以你的智力不应该与之打仗。它不应该试图挑战你 - 它。如果它挑战，如果你不能战胜你的理性，你会再次失败。

Even if you get the glimpse of a star in the sky, then the scientists believe that there is a star. So, in the same manner, even if you get the glimpse of your Realization, you have to at least believe that you are also a spirit. You go on sticking on to that experience and keeping your attention on the fact that you are the spirit. Tell your intellect not to cheat you anymore. You can turn the face of your intellect by this. Now your intellect will start working for the pursuit of the spirit. This is what faith means. Faith gives rise to pure intelligence. Now, when you are seeing clouds removed to a great extent, still there are clouds. So you have to use the wind to remove the clouds.

即使瞥见天空中的一颗星，科学家也相信那就有一颗星。所以，以同样的方式，即使你瞥见了你的自觉，你也必须至少相信你也是一个灵。你继续坚持这种经历，并将注意力集中在你是灵的事实上。告诉你的理性不要再欺骗你了。你可以通过这种方式转变你的理性面貌。现在你的理性将开始为追求灵而努力。这就是信仰的意思。信仰带来了纯粹的智慧。现在，当你看到云被大范围移除，但仍然有云。所以你必须用风去除云。

Wind of the Holy Ghost. And that… you know, there are many ways of taking advantage of the wind. I hope the Italians understand. So the wind comes from some other source, that is the source of the Holy Ghost, your own Kundalini. And also you have in person the Primordial Kundalini before you. Compared to many other seekers who came before you, I must say, you are very fortunate. Because worshipping any vigraha, any… even a statue of self-created vibrations from the Mother Earth, people had big problems. They had to, first of all, do a meditation which was called as Savikalpa Samadhi. That means, in that state you had to concentrate on such a statue, vigraha. Vigraha means the one which is a vibrating statue.

圣灵之风。那......你知道，有很多方法可以利用风。我希望意大利人明白。所以风来自其他一些来源，即圣灵的来源，你自己的昆达利尼。而且你之前还有Primordial Kundalini。与你之前的许多其他寻求者相比，我必须说，你是非常幸运的。因为崇拜任何vigraha神像，任何......甚至是崇拜地球母亲自我创造的生命能量的雕像（天然圣石），人们都有很大的问题。首先，他们必须做一个被称为Savikalpa Samadhi的冥想。这意味着，在那个州你必须专注于这样的神像，vigraha。 Vigraha意为生命能量雕像。

And then, go on looking at that statue and trying to raise your Kundalini. And Kundalini used to come up to Agnya. But the jumping beyond the Sahasrara was an impossible task, because one had to go from form to formless, and it was so difficult, to get out of form to formless. And even to concentrate on abstract or formless was another impossible task as the Muslim did, or many other people tried to do. Under these circumstances it was necessary that the formless had to take a form, so there was no more complication to you. As soon as you concentrated on the form, you became formless. Like if you have ice before you, and as soon as you start touching the ice, it melts away, and you start feeling the cool. So the problem is very easily solved now. Puja is one of the things by which you can excite the forms into formless. Now, your centers are the centers of energies.

然后，继续看着那座神像并试图抬起你的昆达利尼。而昆达利尼过去常常来到额轮。但超越顶轮的突破是一项不可能完成的任务，因为一个人必须从形式变为无形，而且变得如此困难，以至于变形无形。甚至专注于抽象或无形的是穆斯林所做的另一项不可能的任务，或许多其他人试图做的事情。在这种情况下，无形者必须采取一种形式，所以没有更复杂的你。一旦你专注于表格，你就变得无形。就像你面前有冰一样，一旦你开始接触冰块，它就会融化，你开始感觉很凉。所以问题现在很容易解决。 Puja是你可以将形式激发为无形的东西之一。现在，您的中心是能量中心。

But they, too, have a guiding deity sitting on all these chakras. They are also the formless made into forms. And when you do the puja, the forms melt into formless energy, and this formless energy then starts flowing, and that, then blows the wind. And that’s how this misidentification, superimpositions on the spirit are removed. Now, you cannot think about the puja. The whole thing happens in a realm which is beyond thinking. So, you have to understand that you cannot rationalize the puja. You should have the maximum advantage on your chakras. For that you must fully just concentrate on the puja and how the wind is blowing. And the wind will see to it, that they drive out all the clouds.

但他们也有一个主导神祇坐在所有这些轮穴上。它们也是无形的形式。当你做崇拜时，有形相融化成无形的能量，然后这种无形的能量开始流动，然后吹动风。这就是如何消除这种错误的认同，对灵的遮蔽。现在，你不能想到puja整个事情发生在一个超乎想象的领域。所以，你必须明白，你不能理性化puja。你应该在你的轮穴上拥有最大的优势。为此你必须完全专注于puja以及风如何吹。风会看到它，它们驱逐了所有的云。

So your only work is, or your only method is — just to concentrate on the puja, and witness. You are a seer. Seer has double meaning. The one who sees only, just sees, and is only knowledge — is a seer. Without any thought, without any reaction, just sees and absorb, automatically, spontaneously — is the seer. And so, that is the best way to perform a puja. For Me sometimes it’s burdensome, because there should be some parity between you and the deities. Some balance must be there. Here you are saying all the mantras and the deities are awakened, and there you are, who do not want to receive anything within your heart. So I am the one who has to store up all the extra energy that is produced in the body.

因此，你唯一的工作是，或者你唯一的方法是 - 只专注于崇拜和静观。你是旁观见着者。旁观见着有双重含义。只静观，只看。没有任何想法，没有任何反应，只是自然地，自发地和吸收 - 是旁观见证者。所以，这是举行崇拜的最佳方式。对我而言，有时它很麻烦，因为你和神之间应该有一些分隔。必须有一些平衡。在这里，你说所有的口诀和神祇都被唤醒了，你就是在那里，不想在心里接受任何东西。因此，我必须储存体内产生的所有额外能量。

So it would be better if you all keep your hearts open and watch the puja without thinking about it. Today we’ll reverse the method of puja. First we’ll do the havana and then the puja, will be better. Because by that we’ll evoke the fire element, which burns away all the evils. When you wash My feet, you do the same thing. And even when you evoke the fire, you do the same thing. So today first we’ll have the havana and then we’ll have the puja. Both are just the same. You can worship Me with water or with fire. The essence of fire is the glow, tejas.

所以，如果你们都保持心灵开放，不顾一切地观察崇拜，那就更好了。今天我们将改变崇拜的方法。首先我们会做火祭，然后是puja，会更好。因为我们会唤起火元素，它会消灭所有的邪恶。当你洗我的脚时，你会做同样的事情。即使你引起火灾，你也会做同样的事情。所以今天首先我们将拥有火祭然后我们将拥有puja。两者都是一样的。你可以用水或火来崇拜我。火的本质是发光，tejas。

All that is wrong, all that is evil is burned out, and then the glow shows on the faces and the body of the seekers. And also atmosphere is charged with the beautiful vibrations when you have the havana. So I think best thing will be to do the havan first and then the puja. May God bless you all! Of course always we have to praise Ganesha before starting the puja, so you start praising Shri Ganesha. SY: Mother, we have learned the Ganesha Atharva Shersha. Atharva… Atharvashirsha. Ganesha Atharvashirsha. YOGI: Then we’ll say [UNCLEAR] in French, or in English [UNCLEAR], as You like. All right, say it in French.

一切都是错的，一切都是邪恶的，烧掉了，然后发光显示在寻找者的脸和身体上。当你拥有火祭时，气氛充满了美妙的生命能量。所以我认为最好的事情是首先做havan然后再做puja。愿上帝保佑你们！当然，在开始使用之前我们总是要赞美Ganesha，所以你开始称赞Shri Ganesha。 SY：母亲，我们学习了Ganesha Atharva Shersha。 Atharva ...... Atharvashirsha。 Ganesha Atharvashirsha。 YOGI：然后我们会用法语或英语[UNCLEAR]说出[UNCLEAR]，如你所愿。好吧，用法语说。

Or better to translate it because there are other people. First English and then French. And first, Sanskrit we can say, Mother. It’s all right, I can understand English all right. Is all mantras for Me to understand. The holy mantras of Shri Mataji. Beautiful. [UNCLEAR] beautiful. It’s good. All right.

或者更好地翻译它，因为还有其他人。先是英语，然后是法语。首先，我们可以说梵语，母亲。没关系，我可以理解英语。是我所有的口诀都能理解。 Shri Mataji的神圣口诀。美丽。 [UNCLEAR]很漂亮。这很好。好吧。

And now we’ll be having the fire. It’s all right. Come along. You can look after the fire. Let others see the fire. SY: Mother, [first should] we recite Your names or names of Shri Vishnu? SY: Vishnu, Vishnu’s names?SM: Yes, Vishnu’s names. SY: 108 names of Vishnu? SM: It would be better I think His names.Have you got 1000 names? SY: Not, 108 names.

而现在我们将拥有火力。没关系。一起来。你可以照看火。让别人看到火。 SY：母亲，[首先应该]我们背诵你的名字或Shri Vishnu的名字？ SY：Vishnu，Vishnu的名字？SM：是的，Vishnu的名字。 SY：Vishnu的108个名字？ SM：我认为他的名字会更好。你有1000个名字吗？ SY：不，108个名字。

SY: 108. Mother is asking for 1000. We have LalitaSahasranama. SM: But who knows Sanskrit?It’s in Hindi?SY: It’s written in French. SM: All right, then it’s all right. SY: The vibrated coconut. Now you put some water in it and [PUT?] it to all the people, now. Today I would say that from France those who came to see Me, from all these places, one from each center should come forward. One from Bretagne.

SY：108。母亲要求1000.我们有LalitaSahasranama。 SM：但是谁知道梵文？这是印地语？SY：用法语写的。 SM：好的，那就没事了。 SY：生命能量的椰子。现在，你把一些水放进去，然后[PUT？]给所有人。今天我要说的是，来自法国的那些来看望我的人，从所有这些地方，每个中心都应该站出来。一个来自布列塔尼。

These are too big, I think. You can put the bigger ones to make a triangle first, [UNCLEAR]around it. 00:53:38:14 The bigger ones. Maria? The triangle [ON] the three sides. One on top of another, this be better. Yes, it’s closer, yes, that’s why. SY: Would You like some tea? Or… Mother, water. You don’t want water?

我认为这些太大了。你可以把较大的一个放在一个三角形上，[UNCLEAR]围绕它。 00：53：38：14较大的那些玛利亚？三角形[ON]三面。一个在另一个之上，这会更好。是的，它更接近，是的，这就是原因。 SY：你想要一些茶吗？或者......母亲，水。你不想喝水吗？

Yes, Mother. [UNCLEAR]. Something like a… [UNCLEAR] paper like a… thing, something lighter… Is that the light thing? And have you got camphor with you? Something lighter to be, underneath. Do you have anything [UNCLEAR]? Make it smaller, smaller [UNCLEAR]. Yes. Put it on top of this thing, not underneath. Not underneath, put it on top.

是的，母亲。 [不清楚]。有点像... [UNCLEAR]纸张就像......东西，更轻松的东西......那是轻松的东西吗？你有樟脑吗？下面更轻盈的东西。你有什么[UNCLEAR]吗？使它更小，更小[UNCLEAR]。是。把它放在这个东西之上，而不是在它下面。不在下面，把它放在上面。

Covering this. Yes, put these… on top. Yes, like that, yes, that’s the right ting. You have to keep a hole in between. Arrange it in such a way there is a hole in between, in the center. Now arrange on top of this. Now, this is all right. Please cover with this [UNCLEAR]. I think there should be a platform first. There should be a platform first — and then.

涵盖这一点。是的，把这些......放在首位。是的，就像那样，是的，那是正确的。你必须在两者之间留一个洞。以这样的方式安排它在中间有一个洞。现在安排在此之上。现在，这没关系。请用[UNCLEAR]覆盖。我认为首先应该有一个平台。首先应该有一个平台 - 然后。

In the center there should be a platform. Yes make a platform there, yes, down here. And on the platform,… just wait… Marcus, on the platform you put another thing. That’s better, yeah. Do you have some more with you? [UNCLEAR] To begin with that’s sufficient. SY: Mother we have Vishnu SahasranamaStotram and Shri Lalita. SM: But it should be in Sanskrit. SY: Now there is, also here it’s written in… SM: You can read that. SY: Yes.

在中心应该有一个平台。是的，在那里建立一个平台，是的，在这里。在平台上，......等等......马库斯，你在平台上放了另一件东西。那更好，是的。你还有更多吗？ [UNCLEAR]从这开始就足够了。 SY：母亲，我们有Vishnu SahasranamaStotram和Shri Lalita。 SM：但它应该是梵文。 SY：现在有，也在这里写的...... SM：你可以读到。 SY：是的。

This is Vishnu’s names? You’d like to do 108, would you? What we do, we can do 108 of the Goddess and 108 of Shri Vishnu, that’s the best. SY: All right, Mother. All right. SM: And one from Paris also. A new person. SY: Patrice, Patrice is from Paris. SM: Children, please… Keep the children outside. Mother, we read the 108 names translated in French in the form of a poem.

这是Vishnu的名字？你想做108，是吗？我们做了什么，我们可以做108个女神和108个Shri Vishnu，那是最好的。 SY：好的，母亲。好吧。 SM：还有一个来自巴黎。一个新人。 SY：Patrice，Patrice来自巴黎。 SM：请孩子们......把孩子留在外面。母亲，我们读了一首用法语翻译成法语的108个名字。

Now, can you put something for Me there? SY: You want to sit here, on the chair? SM: Some chair. Vanessa you come here. You come and sit here,this side. You come this side. All the children can sit next to Me. Shall we say the mantra for the fire, Mother? We have to say together Shri Agni Devata, who is the Devi… Be careful about it. Don’t be too near.

现在，你能为我做些什么吗？ SY：你想坐在椅子上吗？ SM：有些椅子。凡妮莎，你来到这里。你来这里坐着。你来到这边。所有的孩子都可以坐在我旁边。母亲，我们要说火的口诀吗？我们必须一起说Shri Agni Devata，他是Devi ......小心一点。不要太靠近。

Little far away. Now say the mantra. Shri Agni Devata who is a Devi, the aspect of fire in Shri Mataji. Shri SwahaSwamini who is a principle of… which consumes everything. Swa-ha. It’s moving in all the directions. SM: What is the…? SY: SwahaSwamini. Swa-ha. Swaha is the quality of the… of the fire Now, after every name that he takes you have to take the thing from your hand like this, and take it round to the right side and put it in the fire.

离我很远。现在念口诀。 Shri Agni Devata是Devi，是Shri Mataji的火灾方面。 Shri SwahaSwamini是一个消耗一切的......的原理。 SWA-公顷。它正朝着所有方向前进。 SM：什么是......？ SY：SwahaSwamini。 SWA-公顷。 Swaha是火的品质......现在，在他拿走每一个名字后，你必须从你的手中取出这个东西，然后把它拿到右侧并放入火中。

But those who haven’t got these things in the hand should take up just their hand like that, thinking that they have it in their hand, and moving it upward like that and put it in the fire. And you all should say “Swaha”. Now, just a minute. After every name, after every name. SY: The 108 names of Shri Vishnu. Yes, Mother, it’s all right? SM: First the Devi. SY: First the Devi. Now we’ll do the Vishnu Sahasranama, hundred and eight. Again you distribute the [nuclear], distribute it.

但是那些手头没有拿到这些东西的人应该像那样拿起他们的手，以为他们手里拿着它，然后像那样向上移动并把它放在火中。你们都应该说“Swaha”。现在，只需一分钟。每个名字之后，每个名字之后。 SY：Shri Vishnu的108个名字。是的，母亲，没事吧？ SM：首先是Devi。 SY：首先是Devi。现在我们要做Vishnu Sahasranama，一百零八。你再次分发[核]，分发它。

What’s the time now? SY: The time? It’s 2o’clock. We have only to be at6.30 here to[entice] later on. But You don’t need to be there as early. We can arrive before you and give a practical session to the people. SM: You see these people who want to meet are always[barking], always. SY: Yes, that’s true.SM: One fellow has got back pain. SY: Yes, that thing like that. SM: He’s the only one who had.

现在什么时间？ SY：时间？现在是2点钟。我们以后只需要在6.30到[诱惑]。但你不需要尽早到达那里。我们可以在您面前到达并向人们提供实践课程。 SM：你看到这些想要见面的人总是[吠叫]。 SY：是的，那是真的.SM：一个人已经背痛了。 SY：是的，那样的事情。 SM：他是唯一一个拥有的人。

You bring the oil and all that and you can massage him. SY: Yes, all right. We’ll give him a treatment. No problem. I think we can manage. Some people can go there and give them a practical session Mother. how to meditate in Sahaja Yoga, how to work on themselves… SM: So I said, 21 names of Vishnu are sufficient.. SY: It’s all right, Mother. O.k. Now the… first you [UNCLEAR] this, finish it [INAUDIBLE]. For that you have to use some sort of a fruit.

你带油和所有这些，你可以按摩他。 SY：是的，好的。我们会给他治疗。没问题。我想我们可以管理。有些人可以去那里给他们一个实用的会话母亲。如何在霎哈嘉瑜伽中冥想，如何自己动手...... SM：所以我说，Vishnu的21个名字就足够了.SY：没关系，母亲。好。现在...首先你[UNCLEAR]这个，完成它[听不清]。为此，你必须使用某种水果。

Last thing. Do you have something? What is the special fruit of France? YOGI: The special fruit of France? Apples! SHRI MATAJI: Apples, or you should have… YOGI: Stem berries… cherries, cherries and grape, grape, Mother! SHRI MATAJI: Grape is the best. YOGI: [UNCLEAR] just to bless it, Mother. SY: Just to bless it, Mother. SM: That’s the reason.

最后一件事。你有什么东西吗？法国的特色水果是什么？ YOGI：法国的特殊水果？苹果！ SHRI MATAJI：苹果，或者你应该...... YOGI：干浆果......樱桃，樱桃和葡萄，葡萄，母亲！ SHRI MATAJI：葡萄是最棒的。 YOGI：[UNCLEAR]只是为了祝福它，母亲。 SY：只是为了祝福它，母亲。 SM：这就是原因。

SHRI MATAJI: So now, this is the ultimate puja we have done now. SM: You bring it here, bring it here. This is the end of the puja, is finished, throw all that in there. All the… all the remaining things are to be thrown. Yes, put it. Now, we have put today the grapes in it. That means the grapes will loose their capacity to ferment. That’s the best. It’s a big wind blowing! So let’s then have our lunch and do the Puja inside as outside it’s very cold.

SHRI MATAJI：现在，这是我们现在所做的终极教训。 SM：你把它带到这里，把它带到这里。这是puja的结束，完成后，抛出所有那些。所有......剩下的所有东西都要扔掉了。是的，把它。现在，我们今天把葡萄放在里面。这意味着葡萄将失去发酵能力。那是最好的。这是一阵大风！所以，让我们吃午饭，然后在外面做崇拜，非常冷。

The main thing [UNCLEAR]. [UNCLEAR] [Hindi]. YOGI: Mother, the dinner is not ready… the lunch is not ready. SHRI MATAJI: Not ready, is it? YOGI: Not, yes. In one hour, in one hour. SHRI MATAJI: So, we’ll finish the puja?

主要的事情[UNCLEAR]。 [UNCLEAR] [印地语]。 YOGI：母亲，晚餐还没有准备好......午餐没准备好。 SHRI MATAJI：没准备好，是吗？ YOGI：不，是的。在一小时内，在一小时内。 SHRI MATAJI：那么，我们将完成puja？

H.H. Shri Mataji Nirmala Devi

H.H. Shri Mataji Nirmala Devi